July 21, 2006

Yatahey Hosteen Minister Farrakhan

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

The Gallup Independent published an article about Louis Farrakhan and the Navajo. For me, this article holds no surprise whatsoever. The kids and the high school and college atheletes on the Rez have played basketball and listened to reggae and 'world music' for many years. These are deep connections with the outside world which many people miss when they travel to visit "Indians on the Rez."

Oprah Winfrey was on the Rez a few weeks back (not mentioned in this article, but covered extensively by the press), and I would not be surprized if the Oprah news stories caught the eyes of Mr. Farrakhan's staff. Once a celebrity makes a trip to a seemingly "new" venue, other celebrities follow so they can build their celebrity credentials, too. On the other hand, the Gallup Independent article does mention "Yo'NasDa LoneWolf Muhammed, National Director of the Indigenous Nation's Alliance-Millions More Movement" so maybe this connection was the catalyst for one or both visits. Since celebrity visits create attention, drawing in celebrities is a marketing techinique for the 'indigenous' industry as much as it is for any other cultural industry.

A few years ago a Black Navajo showed up at the Navajo Nation Fair to compete in the Miss Navajo Nation competition -- she spoke Navajo, sang tribal songs, knew all about sheep herding -- and the Navajo were absolutely shocked at the time.

Interestingly, many years ago, Floyd Red Crow Westerman had a somewhat different take on Indian - White - Black relations, and sang about the issue in his album "Custer Died For Yor Sins" (a title ripped from the Vine Deloria Jr. book). Westerman's song was titled "Red, White & Black"...

America You inivte the Redman
To sit at your table and be your guest
To justify the guilt that you've been feeling
Now you'd like to tell us that you like us the best


And you wonder why the Red Man won't be like you
You should wonder why the Black Man wants to be
And you came to this land because you wanted freedom
But this you have forgotten now that you are free

Bob Marley's "Buffalo Soldier" is yet still another famous and well-known musical take on Black - White - Red relations in the heart of America.

Yatahey Hosteen Minister Farrakhan

>>

http://www.gallupindependent.com/2006/july/072006fknrspct.html

Farrahkan: Navajos must demand respect
Nation of Islam leader says 'red, black people' need to unite

Diné Bureau

WINDOW ROCK — Louis Farrakhan, controversial minister for the Nation of Islam, told the Navajo Nation Council Wednesday that it needed to demand respect and settle for nothing less.

Farrakhan's visit was not on the agenda, but he was given special permission by the council to give an address. Many delegates were not aware that Farrakhan was going to be at the session since the staff in the president's office was initially attempting to keep it secret at Farrakhan's request.

Navajo Nation President Joe Shirley Jr. stated on Tuesday that he knew that Farrakhan was a "figure of notoriety" and Farrakhan said that dialogue between him and Shirley's office began this spring when Yo'NasDa LoneWolf Muhammed, National Director of the Indigenous Nation's Alliance-Millions More Movement began a dialogue with the tribe.

Farrakhan said Wednesday at a press conference after his speech at the tribal council that he wanted to learn more about the indigenous community, and more specifically the Navajo Nation, it is one of the largest nations, and he feels it is potentially most powerful of all indigenous people.

Similarities highlighted
He also highlighted many similarities between the black community and indigenous communities, stating that the union between the two could result in positive change. Hardeen said that during a meeting with council delegates on Tuesday Farrakhan said that his mentor, the Honorable Elijah Muhammed, prophesied a time when the "black people" and the "red people" would align together.

During his address, Farrakhan told the council the need for people of color worldwide to come together, adding that uniting of people of color would outnumber white people 11 million to 1 million.

Throughout his speech, he addressed Shirley and council delegates as "brothers," and how people of "black" and "red" color need to work with one another.

Farrakhan used analogies and examples to emphasize the importance of bringing in Navajo owned businesses and infrastructure. He highlighted how many minority groups need to become producers, rather than just consumers, and said that dependence on federal dollars has caused people of color to neglect themselves. Farrakhan also spoke of the land within the Navajo Nation being one of the greatest assets to the people.

"It is not what they will allow; it's what we will permit," Farrakhan said. When you accept your status as a minority, you begin to think like a minority, Farrakhan said. You ask for respect and equality things all people should be entitled to, he said.

The Navajo must stop viewing themselves as a people alone and realize that they are part of the entire family of Native Americans a relative to all indigenous people around the globe, Farrakhan said.

"We share common problems, we share a common destiny," Farrakhan said. "I did not come here as a stranger; I am your kith, I am your kin."

The minister briefly spoke of racial violence though not addressing Farmington and he said the outside communities will always look down on a people they consider inferior. The Navajo need to take strong steps to resolve that perception, he added.

"You cannot defeat racism by picketing. Marching is okay I'm not saying it isn't but marching won't win respect," Farrakhan said. In response to the recent violence against Navajos in Farmington the tribal council is planning a protest march.

Dependency destroys
The American Indian and the black man have failed when it comes to producing their own necessities. They depend on the government, or private companies to provide all they need. Both races need to become self-reliant, he said.

"I saw Basha's here, I saw other supermarkets where's yours?" Farrakhan asked. "Nobody is going to respect a people who aren't producing."

Only about five percent of businesses in Navajoland are native owned; that means most of the money spent leaves the reservation, Farrakhan said. The Navajo are not a poor people, because they have land, Farrakhan said. "Having land is better than having a dollar," he said. "Don't tell me your environment is hostile, because your fathers, your ancestors conquered the environment."

"America should be ashamed," Farrakhan said. After taking most of the native's land taking the coal and oil, and anything valuable it not only failed to keep promises and treaties, but allow the natives to live today without electricity and running water.

Farrakhan visited with President Joe Shirley Jr. and several delegates, bringing with him other high-ranking members of the Nation of Islam, including his wife of 53 years and the wife of the Nation of Islam founder, the Honorable Wallace D. Muhammed.

Once a protegee of Malcolm X, Farrakhan became a vocal critic after Malcolm X broke from the Nation, shortly before his 1965 murder at the hands of three Muslim men.

Delegate responds to Farrahkan
It's time for the Navajo Nation to get out from under the yoke of U.S. oppression, open the doors to foreign trade, set up its own banking system and become self-sufficient, according to Budget and Finance Committee Chairman Bennie Shelly.

He sees a budding relationship with Nation of Islam leader Louis Farrakhan as a means to meet that end.

Shelly said he, several delegates, and Navajo Nation President Joe Shirley Jr. met with Farrakhan at 3 p.m. Tuesday after the Navajo Nation Council recessed for the day.

"I was very curious to know who he was. I didn't know him. All I knew about him is that he was the head of the Million Man March in Washington, D.C., back in 1995. But the more I got to know him, the man's pretty good. He's real smart. He's enough in the higher echelon within the black organization, he would be up in the area of Martin Luther King Jr. capacity," Shelly said.

"He has a large organization, he's well known, has traveled the world, talks about human rights and talks about how minorities should support each other in unity mostly just trying to tell us as Navajo Native Americans that as a minority, you are pressed to a master.

"We're being controlled by the master so that we should not advance. How they do that is by trying to suppress us, keep us low not have us go get higher education, prevent us from doing that and things like economic development and self-sufficiency," Shelly said.

Farrakhan was impressed with the size of Navajoland and pointed out to Navajo leaders how rich they are by having a 27,000-square-mile land base.

"Even though we don't have everything, we have land that we live on. The land never loses its value; the dollar does. I think purchasing land and expanding our land gives us more sovereignty and also more ability to achieve our goal to be self-sufficient in every area. He talked about, and I kind of like that," Shelly said.

Farrakhan also was talking Shelly's language when he spoke of finance, "mainly because of the Budget and Finance Committee that we are, the authority that we have, and the concern that we have for our Nation's finance."

Dictating Navajo future
Shelly said Farrakhan spoke of banks in the United States vs. foreign countries, and how they support each other. He said Farrakhan's organization finances through its own banks, "which are black established banking systems that they have all over the world, similar to the Arabs. The Arabs, the Chinese, they have their own banks and they borrow money and they also return money.

"Like the Arabians that we have here: They never utilize the United States' banks. They have their own banks in foreign countries and they borrow and generate and support each other in that way.

"In that case, he's telling us to keep the money on the reservation. I think that's the key thing that we need to do. We need to develop economic development and start dealing with foreign countries.

"If the local U.S. (government) can't deal with us, then we should reach out and deal with foreign countries to be self-sufficient, get on our feet, and dictate our own future," Shelly said.

Farrakhan also spoke of foreign trade, "that there should be no restriction to come to the Navajo Nation to create trade and do business with a foreign country," Shelly said.

He also talked of the elderlies, the youth, and the middle-age, that they need to be more positive, more proactive in the area of development, and more aware of what's around them, "that we need to build our Nation as leaders, and also we need to look at the future and think about the future of our young people."

What's in it for me?
Shelly said he believes the Navajo Nation Council is lacking in leadership. "We don't have unity. The problem with the Navajo Nation Council is a 'what's-in-it-for-me' type thing. 'If there's nothing in it for me, I don't support it.' We have always practiced that in our council. I see that a lot in here and I complain about that," he said.

One example he cited was legislation introduced in council that pertains to emergency needs, such as Tuba City's jail facility.

"They're closing that down, and here is legislation asking for $94,000 to get that facility on track and keep it going. This council voted it down. So that just tells me, 'That's in Tuba City, why should I support this?'

"That's the kind of concept we have in the council. We need to stop doing that. We need to support each other, no matter where it's from, if it's going to benefit the people. I think it's something that we haven't learned yet," Shelly said.

"What this man is telling us is that you have one project that you need to support, no matter what area it is in.

"This man, to me, is a person that came from the outside, looking at us. He gave us a piece of his mind on what we need to do. The end result is this man is here for real, and I think we do need to get to know them and get support."

Beneficial partnership
"I think the Navajo Nation needs a partner, and we do need a partner that has gone through whatever the ordeal if it's racism, if it's economic, if it's property, if it's poorness. Whatever it is that they went through, they have the experience. They have gone through all of this hardship, and we're going through it. They will give us the technical advice."

Shelly said he believes the Navajo Nation can partner with Farrakhan's organization. "We can learn a lot from them. They can guide us through what needs to be done," he said.

"One of the things that I notice, that is really standing out, is that we are controlled. The Navajo Nation is controlled through the Code of Federal Regulations, through federal grants, external funds.

"The federal government acts like a father and we're the children. They treat us like we have to depend on them all the time. I think the bottom line is we've grown up now. We need to get on our own, to get away from our parents. I think that's what we really need to work on."

Shelly expressed great admiration for Farrakhan. "He kind of gave us some new light, some new hope that there are some people out there that have gone through these experiences and are willing to help."

sense.editor@yahoo.com

May 30, 2006

'Violence Somewhere Else' (VSE) Theory

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

The New York Times has a modern obsession with Arizona -- it's such a weird place to them -- golf & retirement? Ha! Many articles are about illegal immigration and real estate booms, and now articles today about identity theft and Biosphere II.

http://www.nytimes.com/2006/05/30/us/30identity.html
http://www.nytimes.com/2006/05/28/realestate/28nation.html

Years ago historical Arizona earned a violent reputation (Fort Apache; Tombstone), and later, Arizona developed a reputation for land fraud and as a desert home for mafioso. Much of that imagined reputation was fueled by ready telegraph connections and east coast newspaper reporters in search of stories about violence somewhere else. In their imaginations, New Yorker's need a place weirder that New York to make them feel better about themselves. Arizona's violence gives them smug pause to think they are better off. They understand geopolitical violence like 911 & WTC. They don't understand Arizona. Fiorello LaGuardia spent his early years in Arizona -- and then left -- and that still gives New Yorker's pause.

These days, articles about Arizona routinely appear in the New York Times. These daily stories often contain apochryphal elements, and by design or chance, editors produce a subliminal signal. When I travel and tell people I am from Arizona, they look at me like I have three eyes. They ask me about golf and violence, and almost in the same breath...

sense.editor@yahoo.com 

May 25, 2006

A Design & Model of Theory in One's Brain

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

http://www.graphpaper.com/wp/wp-content/uploads/2006/05/whatiknow.jpg In this really great drawing, notice the overlaps and the exclusive or exclusionary areas. I think underneath this drawing there sits a cogent theory, and a model composed of independent and dependent, mediating and moderating variables. When I look at the current drawing, my reptilian brain jumps to the conclusion: ‘young male person drew this’ (there is an age and gender component to the drawing; I suspect that some women might draw it in a less phallic, more inclusive style). If this drawing were my drawing, if the ‘my website’ variable was mine, it would move or expand south and southeast (as I age, there is less I claim to know or control, and more I want to hear from others).

As an experiment, the variable ‘my web site’ could be replaced by a wide variety of other ‘my ___’ variables: my project, my report, my boss, my family, my job, my reputation, my car, my management style, my disease, my significant other, my cooking style, my attitude, my resume, my writing style, my mood, my stock market picks, my style of dressing, etc. It would be an interesting exercise to pick a ‘my ___’ variable of one’s own choosing, plunk it into the drawing, state the theory, list testable hypotheses, and redraw the model variables with relationship flows.

sense.editor@yahoo.com

April 06, 2006

Establishment

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

The web page clip (edited and reproduced below) aptly describes the recent past and future direction of Cultural Resources Management (CRM) research and Historic Preservation civic tourism:

"... send them out into the world, have them report back. I don't actually want raw, unmediated access for I expect to be thoroughly cossetted. I need information that is more voluminous, less managed, and more personal than ever before -- vicarious consumers, an exchange mediating buyers and sellers, some managerial capability, some test cases, a little research, not very deep pockets, a website..." [cf.  April 03, 2006 The Experience Exchange, by Grant McCracken].

Sounds like the services offered by the Pecos Conference, Crow Canyon, and Old Pueblo.

I often think of a friend who spoke of his experience accessing the pyramid entrance into the Louvre Museum. By disclaiming such knowledge, he attempted establishment -- setting a put in an open-market exchange measuring his knowledge and worth. Relative pricing -- certainly, his knowledge and experience more valuable when others around him did not possess the first-hand experience.

The world works precisely this way. And, this is why the technologies of education -- and the works of great literature and science research -- remain so vitally important down through the ages.

The tools and products of literacy provide a democratic means to distribute useful, consumable, and testable knowledge with values that far exceed the value of the entertainment knowledge for which we so often settle.

sense.editor@yahoo.com

March 28, 2006

Desert Genomics

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

The little Chihuahua puppy arrived as a tiny package. She slept alot, but when she played, she was a pair of jaws with a loudspeaker attached.

She propelled herself around the property like a Czech L-39 -- a fighter Chihuahua -- simple, dependable, reliable. A speedy Chihuahua that can touch down lightly nearly anywhere and requires little maintenance, except for hugs, and a place to burrow under the covers at night to stay warm and bond with her masters. She's what they call a tactical fighter Chihuahua.

Something to remember -- in addition to all the love and affection and many scratches -- the Chihuahua was 'free'... well... except for the license, the vaccinations, the toys, the food, the fencing, and the demands for attention and visits to the backyard at 3:45 a.m. Maintenance costs add up quickly. The word 'free' really means little sleep and about $600.00 a year.

Imagine, now some six months into the relationship, she's a ten and a half pound Chihuahua. At one year of age she'll top out at fifteen or twenty pounds. A twenty-pound Chihuahua almost seems incomprehensible.

Humans have a variety of folk classification schemes for these lovely companions -- Appleheads, Teacups, Deer Chihuahua -- though an Internet search engine informed us that all Chihuahuas are a single breed.

Folk typology may seem irrelevant to some, but the ten pounder falls on the Chihuahua spectrum close to the heart of what the original Chihuahua might have been -- a cross between a Xoloitzcuintli and a Mule deer!

She stands tall because of her long legs. Someone said ... "Ah, that's what they call a 'Deer' Chihuahua."

Holy Shit, they aren't kidding!

Throw out typology when you apply a well-timed, high protein American diet to the Chihuahua genome.

sense.editor@yahoo.com

February 28, 2006

La Rubia Que Todos Quieren

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

Down in the Sierrita Mountains (one of the 'sky island' mountain chains of southern Arizona), a hunter who believes in Edward O. Wilson's theory of 'biophilia' recently suggested that we receive emotional, spiritual and psychological benefits by our contact with nature.

[Might PETA people feel alarmed to learn hunting really focuses on self-renewal and self-actualization? ... Would it seem rude to suggest to this fellow that activities as diverse as showering each morning, creating music compositions, writing a blog entry, or purchasing comprehensive auto insurance, also acknowledge that our world "...is built and administered by forces beyond our control? "]

Let's take heed to consider theories with a bit more oomph -- perhaps the Sexual Selection - Death Rate (SS-DR) theories of anthropologist Peter Frost?

Frost thinks north European women evolved blonde hair and blue eyes at the end of the Ice Age to make them stand out from their rivals at a time of fierce competition for scarce males -- blond hair originated in the region because of food shortages 10,000-11,000 years ago. A high death rate among male hunters increased sexual selection on early European women, and competition for males led to rapid change as women struggled to evolve the most alluring qualities (blonde hair indicates high oestrogen levels in women).

The MC1R blue-eyed blonde trumps biophilia and self-actualization, and somehow we just know she's a party girl (Ya, Arriba! Arriba! La Rubia Que Todos Quieren!).

Add to the SS-DR mix the 'showoff hypothesis' (Current Anthropology, April 2006): hunting and human evolutionary pressures (male scarcity) provide opportunities to garner social attention and increase one's mating prospects.

So there you have it -- men and women showing off their hunting and their coiffure. Scarcity, powerful advertising, and sexual selection -- quite a elite form of genetic brand marketing down through the ages, indeed.

Warren Zevon thought 'perfect' hair did the trick ("I saw a werewolf drinkin a pina colada at Trader Vic's, and his hair was perfect. Ahhooooo, Werewolves of London...").

That's what it's come down to. Ten thousand years of (conflated) evolution in action when the (now less scarce) urban male does his hair AND hunts.

sense.editor@yahoo.com

February 23, 2006

Shaken Not Stirred

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

The Phoenix Bond Election (March 2006) includes a proposal for a remote, redundant data facility about 50 miles from Phoenix (Civic leaders want greater security and continuity of revenue collection processes in times of trouble after a disaster). A Citizen’s bond technology subcommittee heard a call for creation of a Sister City program for improved data survival. The Mayor of Phoenix floated the idea, but it fell off the radar screen fairly quickly.

Let's consider the Great Sonoran Earthquake of May 3, 1887, nearly one hundred nineteen years ago -- although Sonora and Arizona had little infrastructure and few people, the Pitaycachi (Bavispe) earthquake caused widespread damage to property, 51 deaths, and many injuries; at Tepic, Sonora, the walls and roofs of every house fell shattered; at Oputo (56 kilometers northeast of Tepic), a church collapse killed 40 people seeking shelter from the quake; structures in southeastern Arizona also sustained damage.

Let's consider disaster in general -- Post-storm, post-flood New Orleans honors the past and the future as it prepares for Mardi Gras (February 28, 2006); and,  San Francisco celebrates the centennial of their earthquake and fire (April 18-20, 1906) with exhibitions, conferences, lectures, tours and media shows. According to Rebecca Solnit, disasters highlight both a failure of authority and a phenomenon of surprising human kindness, "...being in the moment, nonattachment, compassion for all beings, and awareness of mortality and ephemerality. From this perspective, disaster can be understood as a crash course in consciousness."

We should shake into action a plan -- a binational celebration to commemorate the one hundred twenty year anniversary of the Great Sonoran Earthquake -- an opportunity for Arizona & Sonora to celebrate culture and shared natural history, honor the dead, study geology, discover the sites & examine the ruins, consider the varied responses to disaster, and patch up the rifts of our recent past.

sense.editor@yahoo.com

February 15, 2006

Scarce Authenticity

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

Scarce Authenticity. Western Fakes Everywhere.

In the realm of fake cultural storytelling, an American Indian "Wannabe" now works at the National Security Agency. The "Theory of Making It All Up" serves so well, here: The anthropomorphic cartoon character dresses like Brittany Spears, plays lacrosse, and has a "sister" with downs syndrome. The Biligana also speaks Navajo, taught Navajo kids how to speak the "old Navajo language," and borrows the legacy of the WW II Navajo Code Talkers. Say what? The rest is -- history ??

CryptoCat, Age 15, Information Assurance Analyst: "My Family History: When I was three, I lived next to a Navajo reservation in Arizona with my parents who were schoolteachers on the reservation. I learned a lot about the customs and culture of the Navajo Indians from my babysitter who was an elderly Navajo woman. She even taught me how to speak the native Navajo language - pretty cool huh? My family moved away from the reservation right before I entered high school. It was pretty tough moving away from all my friends, but after I adjusted to my new surroundings and high school, I met a lot of great friends that I love hanging out with every day. My BEST Friend: Decipher Dog by far! We've known each other for a few years and became really good friends after I started developing my own codes. He's not very interested in making his own codes, however, he seems to like breaking all of the ciphers I create - so I keep developing new codes in hopes that one day he won't be able to crack it. When I?m not at school: I'm usually hanging out with my friends at the mall or catching the latest movie. I love helping people so I find different ways to help out around the community. Right now, I volunteer as a swim coach for children with special needs. It's a lot of fun AND I get to spend extra time with my sister who has Down's Syndrome. I also like playing field hockey and lacrosse, and I'm learning how to play Ultimate Frisbee with the other CryptoKids. "When a secret needs to be kept, you have to find a way to protect it!" How I became interested in Cryptography: I guess you could say I really got into cryptography at an early age. When I was at school on the reservation, I learned that many of the other children didn't know how to speak the old native language. I thought it would be a lot of fun to teach them the language and we eventually began communicating to each other using Navajo code words. Eventually, our teachers began to figure out our messages and we had to learn new ways to create codes. The only way to break one of our new codes was to know the Navajo word we used as the "key" to crack each message. The encryption was so tough that even our teachers couldn't break them! In high school, I became well known for my code making skills and was asked to enter a cryptography competition with my friend Decipher Dog. We had such a great time and learned so much that D-Dog and I started our own club called the CryptoKids. And the rest is history!"

AND THEN, THERE IS THE NSA ARCHAEOLOGIST ...

"I’m Definitely Not Ordinary -- Being the daughter of two archaeologists, I get to spend every summer with my parents on one of their digs. It sounds kind of boring, but it’s really a lot of fun. While they’re at work, I get to learn about other cultures and how to speak new languages. I have a lot of pen pals from all over the world and I’ve gotten to see some pretty neat sights. My favorites include the pyramids of Egypt, the Sistine Chapel in Rome, the statues of Easter Island, and the ancient Inca fortress city of Macchu Picchu in Peru."

Since the agency seems to encourage employees (and here desires to train kids) to dissemble about the past all in the name of inauthenticity and 'cool,' these cartoon character fakes make one wonder how many dangerous fakes really work at NSA? Pity the phony Western history and imagined indigenous roots with which they strive to attract teenagers.

sense.editor@yahoo.com

February 13, 2006

Learning How To Surrender

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

Someone pointed me to KTB and the statement "... joy comes from being consistently thwarted, rejected, denied, and learning how to surrender to that..."

It is the '...learning how to surrender...' part that finds me really stumped and confused.

sense.editor@yahoo.com

February 11, 2006

Evolution Discounts Human Ego

SENSE

A Field Guide to Science & Culture
Theory . Storytelling . Transformation

Since media attention will focus on the 'science-conflict-religion' proxy fight ('Evolution Sunday' 12 February 2006), please note the complete lack of an 'Evolution Friday' or an 'Evolution Saturday.' Muslim and Jewish denominations must know something about compatibility that Christians have yet to figure out. Evolutionary theory -- fully harmonious with religious faith -- improves core human knowledge.

Let's reframe the evolution - intelligent design debate by considering choking (airway blockage). Intelligent Design proponents must accept that God was thinking intelligent design when he created the esophagus, and the various choking and gagging mechanisms that protect us from harm. Nonetheless, these very people prefer the utility of the Heimlich maneuver when tightening choking mechanisms restrict breathing. When the designed esophagus fails, people revert to applied physics (force) rather than prayer to solve the immediate problem. Faith in Intelligent Design leaves no safe haven for the choking person, only an ungentle trip to the afterlife. Use of the Heimlich, however, produces gratifying and immediate relief.

Unlike the clear outcome derived from use of the Heimlich maneuver, a paucity of clear results troubles many human actions. We seed the clouds and pray for rain, but western North America turns parched in long cycles that knock out any balancing schemes we create. We give a gift, but commit some grand social faux pax in the process. We take written tests, but the scores run deep in the lower range of expected returns. And so it goes...

When we fail and things turn from systematic to complicated and anecdotal, we: (1) begin to understand our unsavory doom (We've known our fate since early youth -- we must evade death as long as possible, and do it well, but we all face doom); (2) start to recognize that we know only a little bit about the universe, the world, and ourselves; and, (3) protest that it's still always all about us. The smallness of our understanding notwithstanding, Humans have healthy egos. When all things turn corrupt, we want God to come and save us first -- salvation is all about us (If ego fell from the equation, would Amoeba or the Zebra stand first in line at Heaven's Gate?).

Evolution describes change throughout our long existence as human beings, but evolution describes change for just about everything else, too -- thus, it sometimes appears that it discounts human ego. For zero-sum thinkers, such an affront seems quite hard to tolerate.

sense.editor@yahoo.com

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